Then the five
chamesh (khaw-maysh')
five -- fif(-teen), fifth, five (apiece).
men
'enowsh (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
departed
yalak (yaw-lak')
to walk; causatively, to carry (in various senses)
and came
bow' (bo)
to go or come (in a wide variety of applications)
to Laish
Layish (lah'-yish)
Laish, the name of two places in Palestine -- Laish.
and saw
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
that were therein
qereb (keh'-reb)
the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
how they dwelt
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
careless
betach (beh'takh)
a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely
after the manner
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
of the Zidonians
Tsiydoniy (tsee-do-nee')
a Tsidonian or inhabitant of Tsidon -- Sidonian, of Sidon, Zidonian.
quiet
shaqat (shaw-kat')
to repose (usually figurative) -- appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.
and secure
batach (baw-takh')
to hie for refuge; figuratively, to trust, be confident or sure -- be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
and there was no magistrate
yarash (yaw-rash')
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
`etser (eh'-tser)
restraint -- + magistrate.
in the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
that might put them to shame
kalam (kaw-lawm')
to wound; but only figuratively, to taunt or insult -- be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
in any thing
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
and they were far
rachowq (raw-khoke')
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
from the Zidonians
Tsiydoniy (tsee-do-nee')
a Tsidonian or inhabitant of Tsidon -- Sidonian, of Sidon, Zidonian.
and had no business
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
with any man
'adam (aw-dawm')
ruddy i.e. a human being (an individual or the species, mankind, etc.) -- another, + hypocrite, + common sort, low, man (mean, of low degree), person.
