Whithersoever they went out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
the hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
was against them for evil
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
as the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
had said
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
and as the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
had sworn
shaba` (shaw-bah')
propr. to be complete; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
unto them and they were greatly
m`od (meh-ode')
vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc.
distressed
yatsar (yaw-tsar')
to press (intransitive), i.e. be narrow; figuratively, be in distress -- be distressed, be narrow, be straitened (in straits), be vexed.;
