And the remnant
yathar (yaw-thar')
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
of the oil
shemen (sheh'-men)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness -- anointing, fat (things), fruitful, oil(-ed), ointment, olive, + pine.
that is in the priest's
kohen (ko-hane')
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer.
hand
kaph (kaf)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
he shall pour
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
upon the head
ro'sh (roshe)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
of him that is to be cleansed
taher (taw-hare')
be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
and the priest
kohen (ko-hane')
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer.
shall make an atonement
kaphar (kaw-far')
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cance
for him before
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
