Neither shall he go out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
of the sanctuary
miqdash (mik-dawsh')
a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum -- chapel, hallowed part, holy place, sanctuary.
nor profane
chalal (khaw-lal')
to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an opening wedge) instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
the sanctuary
miqdash (mik-dawsh')
a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum -- chapel, hallowed part, holy place, sanctuary.
of his God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
for the crown
nezer (neh'-zer)
consecration, crown, hair, separation.
of the anointing
mishchah (meesh-khaw')
unction (the act); by implication, a consecratory gift -- (to be) anointed(-ing), ointment.
oil
shemen (sheh'-men)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness -- anointing, fat (things), fruitful, oil(-ed), ointment, olive, + pine.
of his God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
is upon him I am the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
