βλεπετε verb - present active middle - second person
blepo blep'-o: to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
υμεις personal pronoun - second person nominative plural
humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you.
εαυτους reflexive pronoun - third person accusative plural masculine
heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
παραδωσουσιν verb - future active indicative - third person
paradidomi par-ad-id'-o-mee: to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
συνεδρια noun - accusative plural neuter
sunedrion soon-ed'-ree-on: a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal -- council.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
συναγωγας noun - accusative plural feminine
sunagoge soon-ag-o-gay': an assemblage of persons; specially, a Jewish synagogue (the meeting or the place); by analogy, a Christian church -- assembly, congregation, synagogue.
δαρησεσθε verb - second future passive indicative - second person
dero der'-o: to flay, i.e. (by implication) to scourge, or (by analogy) to thrash -- beat, smite.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επι preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
ηγεμονων noun - genitive plural masculine
hegemon hayg-em-ohn': a leader, i.e. chief person (or figuratively, place) of a province -- governor, prince, ruler.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασιλεων noun - genitive plural masculine
basileus bas-il-yooce': a sovereign (abstractly, relatively, or figuratively) -- king.
σταθησεσθε verb - future passive indicative - second person
histemi his'-tay-mee: to stand (transitively or intransitively), used in various applications
ενεκεν adverb
heneka hen'-ek-ah: on account of -- because, for (cause, sake), (where-)fore, by reason of, that.
εμου personal pronoun - first person genitive singular
emou em-oo': of me -- me, mine, my.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μαρτυριον noun - accusative singular neuter
marturion mar-too'-ree-on: something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle) -- to be testified, testimony, witness.
αυτοις personal pronoun - dative plural masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
