And Moses
Mosheh (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
went out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
and told
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
the words
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
and gathered
'acaph (aw-saf')
to gather for any purpose; hence, to receive, take away, i.e. remove
the seventy
shib`iym. (shib-eem')
seventy -- seventy, threescore and ten (+ -teen).
men
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
of the elders
zaqen (zaw-kane')
old -- aged, ancient (man), elder(-est), old (man, men and...women), senator.
of the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
and set
`amad (aw-mad')
to stand, in various relations (literal and figurative, intransitive and transitive)
them round about
cabiyb (saw-beeb')
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around -- (place, round) about, circuit, compass, on every side.
the tabernacle
'ohel (o'-hel)
a tent (as clearly conspicuous from a distance) -- covering, (dwelling)(place), home, tabernacle, tent.
