And what the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
is that they dwell in
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
whether it be good
towb (tobe)
good (as an adjective) in the widest sense; used likewise as a noun
or bad
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
and what cities
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
they be that they dwell
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
in
hennah (hane'-naw)
in, such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.
whether in tents
machaneh (makh-an-eh')
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
or in strong holds
mibtsar (mib-tsawr')
a fortification, castle, or fortified city; figuratively, a defender -- (de-, most) fenced, fortress, (most) strong (hold).