Then the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
opened
galah (gaw-law')
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
the eyes
`ayin (ah'-yin)
an eye; by analogy, a fountain (as the eye of the landscape)
of Balaam
Bil`am (bil-awm')
not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine -- Balaam, Bileam.
and he saw
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
the angel
mal'ak (mal-awk')
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) -- ambassador, angel, king, messenger.
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
standing
natsab (naw-tsab')
to station, in various applications
in the way
derek (deh'-rek)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
and his sword
chereb (kheh'-reb)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement -- axe, dagger, knife, mattock, sword, tool.
drawn
shalaph (saw-laf')
to pull out, up or off -- draw (off), grow up, pluck off.
in his hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
and he bowed down
qadad (kaw-dad')
to shrivel up, i.e. contract or bend the body (or neck) in deference -- bow (down) (the) head, stoop.
his head and fell flat
shachah (shaw-khaw')
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
on his face
'aph (af)
the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
