And the congregation
`edah (ay-daw')
a stated assemblage (specifically, a concourse, or generally, a family or crowd) -- assembly, company, congregation, multitude, people, swarm.
shall deliver
natsal (naw-tsal')
to snatch away, whether in a good or a bad sense
the slayer
ratsach (raw-tsakh')
to dash in pieces, i.e. kill (a human being), especially to murder -- put to death, kill, (man-)slay(-er), murder(-er).
out of the hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
of the revenger
ga'al (gaw-al')
to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.);
of blood
dam (dawm)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
and the congregation
`edah (ay-daw')
a stated assemblage (specifically, a concourse, or generally, a family or crowd) -- assembly, company, congregation, multitude, people, swarm.
shall restore
shuwb (shoob)
to turn back (hence, away) transitively or intransitively, literally or figuratively
him to the city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
of his refuge
miqlat (mik-lawt')
an asylum (as a receptacle) -- refuge.
whither he was fled
nuwc (noos)
to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
and he shall abide
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
in it unto the death
maveth (maw'-veth)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin -- (be) dead(-ly), death, die(-d).
of the high
gadowl (gaw-dole')
great (in any sense); hence, older; also insolent
priest
kohen (ko-hane')
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer.
which was anointed
mashach (maw-shakh')
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint -- anoint, paint.
with the holy
qodesh (ko'-desh)
a sacred place or thing; rarely abstract, sanctity -- consecrated (thing), dedicated (thing), hallowed (thing), holiness, (most) holy (day, portion, thing), saint, sanctuary.
oil
shemen (sheh'-men)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness -- anointing, fat (things), fruitful, oil(-ed), ointment, olive, + pine.
