This is the law
towrah (to-raw')
a precept or statute, especially the Decalogue or Pentateuch -- law.
of the Nazarite
naziyr (naw-zeer')
separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
who hath vowed
nadar (naw-dar')
to promise (pos., to do or give something to God) -- (make a) vow.
and of his offering
qorban (kor-bawn')
something brought near the altar, i.e. a sacrificial present -- oblation, that is offered, offering.
unto the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
for his separation
nezer (neh'-zer)
consecration, crown, hair, separation.
beside that that his hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
shall get
nasag (naw-sag')
to reach -- ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, surely, (over-)take (hold of, on, upon).
according
peh (peh)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
to the vow
neder (neh'-der)
a promise (to God); also (concretely) a thing promised -- vow(-ed).
which he vowed
nadar (naw-dar')
to promise (pos., to do or give something to God) -- (make a) vow.
so he must do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
after the law
towrah (to-raw')
a precept or statute, especially the Decalogue or Pentateuch -- law.
of his separation
nezer (neh'-zer)
consecration, crown, hair, separation.
