και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδοθη  verb - aorist passive indicative - third person singular
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αυτω  personal pronoun - dative singular neuter
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ποιησαι  verb - aorist active middle or passive deponent
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
πολεμον  noun - accusative singular masculine
polemos  pol'-em-os:  warfare (literally or figuratively; a single encounter or a series) -- battle, fight, war.
μετα  preposition
meta  met-ah':  denoting accompaniment; amid (local or causal);
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αγιων  adjective - genitive plural masculine
hagios  hag'-ee-os:  sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) -- (most) holy (one, thing), saint.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νικησαι  verb - aorist active middle or passive deponent
nikao  nik-ah'-o:  to subdue -- conquer, overcome, prevail, get the victory.
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εδοθη  verb - aorist passive indicative - third person singular
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αυτω  personal pronoun - dative singular neuter
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εξουσια  noun - nominative singular feminine
exousia  ex-oo-see'-ah:  privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery, delegated influence -- authority, jurisdiction, liberty, power, right, strength.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
πασαν  adjective - accusative singular feminine
pas  pas:  apparently a primary word; all, any, every, the whole
φυλην  noun - accusative singular feminine
phule  foo-lay':  an offshoot, i.e. race or clan -- kindred, tribe.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λαον  noun - accusative singular masculine
laos  lah-os':  a people -- people.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γλωσσαν  noun - accusative singular feminine
glossa  gloce-sah':  the tongue; by implication, a language (specially, one naturally unacquired) -- tongue.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εθνος  noun - accusative singular neuter
ethnos  eth'-nos:  a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.


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