διοτι  conjunction
dioti  dee-ot'-ee:  on the very account that, or inasmuch as -- because (that), for, therefore.
γνοντες  verb - second aorist active passive - nominative plural masculine
ginosko  ghin-oce'-ko:  to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεον  noun - accusative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
ουχ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
ως  adverb
hos  hoce:  which how, i.e. in that manner (very variously used, as follows)
θεον  noun - accusative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εδοξασαν  verb - aorist active indicative - third person
doxazo  dox-ad'-zo:  to render (or esteem) glorious (in a wide application) -- (make) glorify(-ious), full of (have) glory, honour, magnify.
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
ευχαριστησαν  verb - aorist active indicative - third person
eucharisteo  yoo-khar-is-teh'-o:  to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal -- (give) thank(-ful, -s).
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
εματαιωθησαν  verb - aorist passive indicative - third person
mataioo  mat-ah-yo'-o:  to render (passively, become) foolish, i.e. (morally) wicked or (specially), idolatrous -- become vain.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τοις  definite article - dative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
διαλογισμοις  noun - dative plural masculine
dialogismos  dee-al-og-is-mos':  discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate -- dispute, doubtful(-ing), imagination, reasoning, thought.
αυτων  personal pronoun - genitive plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εσκοτισθη  verb - aorist passive indicative - third person singular
skotizo  skot-id-zo:  to obscure -- darken.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ασυνετος  adjective - nominative singular feminine
asunetos  as-oon'-ay-tos:  unintelligent; by implication, wicked -- foolish, without understanding.
αυτων  personal pronoun - genitive plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
καρδια  noun - nominative singular feminine
kardia  kar-dee'-ah:  the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed).


BibleBrowser.com