μαρτυρω  verb - present active indicative - first person singular
martureo  mar-too-reh'-o:  to be a witness, i.e. testify
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ζηλον  noun - accusative singular masculine
zelos  dzay'-los:  heat, i.e. (figuratively) zeal (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εχουσιν  verb - present active indicative - third person
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
κατ  preposition
kata  kat-ah':  (prepositionally) down (in place or time), in varied relations
επιγνωσιν  noun - accusative singular feminine
epignosis  ep-ig'-no-sis:  recognition, i.e. (by implication) full discernment, acknowledgement -- (ac-)knowledge(-ing, -ment).


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