And he said
'amar (aw-mar')
to say (used with great latitude)
Blessed
barak (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
be thou of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
my daughter
bath (bath)
apple (of the eye), branch, company, daughter, first, old, owl, town, village.
for thou hast shewed
yatab (yaw-tab')
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
more kindness
checed (kheh'-sed)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
in the latter end
'acharown (akh-ar-one')
after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter)most.
than at the beginning
ri'shown (ree-shone')
first, in place, time or rank (as adjective or noun) -- ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
inasmuch as thou followedst
yalak (yaw-lak')
to walk; causatively, to carry (in various senses)
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
not
biltiy (bil-tee')
a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
young men
bachuwr (baw-khoor')
participle passive of 977; properly, selected, i.e. a youth (often collective) -- (choice) young (man), chosen, hole.
whether poor
dal (dal)
dangling, i.e. (by implication) weak or thin -- lean, needy, poor (man), weaker.
or rich
`ashiyr (aw-sheer')
rich, whether literal or figurative (noble) -- rich (man).