And I thought
'amar (aw-mar')
to say (used with great latitude)
to advertise
galah (gaw-law')
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
'ozen (o'-zen)
broadness. i.e. (concrete) the ear (from its form in man) -- + advertise, audience, + displease, ear, hearing, + show.
thee saying
'amar (aw-mar')
to say (used with great latitude)
Buy
qanah (kaw-naw')
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
it before the inhabitants
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
and before the elders
zaqen (zaw-kane')
old -- aged, ancient (man), elder(-est), old (man, men and...women), senator.
of my people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
If thou wilt redeem
ga'al (gaw-al')
to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.);
it redeem
ga'al (gaw-al')
to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.);
it but if thou wilt not redeem
ga'al (gaw-al')
to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.);
it then tell
nagad (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
me that I may know
yada` (yaw-dah')
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially
for there is none to redeem
ga'al (gaw-al')
to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.);
it beside
zuwlah (zoo-law')
probably scattering, i.e. removal; used adverbially, except -- beside, but, only, save.
thee and I am after
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
thee And he said
'amar (aw-mar')
to say (used with great latitude)
I will redeem
ga'al (gaw-al')
to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.);
it
