For I will no more pity
chamal (khaw-mal')
to commiserate; by implication, to spare -- have compassion, (have) pity, spare.
the inhabitants
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
of the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
saith
n'um (neh-oom')
an oracle -- (hath) said, saith.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
but lo I will deliver
matsa' (maw-tsaw')
to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
the men
'adam (aw-dawm')
ruddy i.e. a human being (an individual or the species, mankind, etc.) -- another, + hypocrite, + common sort, low, man (mean, of low degree), person.
every one
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
into his neighbour's
rea` (ray'-ah)
an associate (more or less close) -- brother, companion, fellow, friend, husband, lover, neighbour, (an-)other.
hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
and into the hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
of his king
melek (meh'-lek)
a king -- king, royal.
and they shall smite
kathath (kaw-thath')
to bruise or violently strike -- beat (down, to pieces), break in pieces, crushed, destroy, discomfit, smite, stamp.
the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
and out of their hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
I will not deliver
natsal (naw-tsal')
to snatch away, whether in a good or a bad sense
them
