For thus saith
'amar (aw-mar')
to say (used with great latitude)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
of hosts
tsaba' (tsaw-baw')
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
After
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
the glory
kabowd (kaw-bode')
weight, but only figuratively in a good sense, splendor or copiousness -- glorious(-ly), glory, honour(-able).
hath he sent
shalach (shaw-lakh')
to send away, for, or out (in a great variety of applications)
me unto the nations
gowy (go'-ee)
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts -- Gentile, heathen, nation, people.
which spoiled
shalal (shaw-lal')
to drop or strip; by implication, to plunder -- let fall, make self a prey, of purpose, (make a, (take) spoil.
you for he that toucheth
naga` (naw-gah')
beat, (be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
you toucheth
naga` (naw-gah')
beat, (be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
the apple
babah (baw-baw')
something hollowed (as a gate), i.e. pupil of the eye -- apple (of the eye).
of his eye
`ayin (ah'-yin)
an eye; by analogy, a fountain (as the eye of the landscape)