Thus saith
'amar (aw-mar')
to say (used with great latitude)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
of hosts
tsaba' (tsaw-baw')
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
If it be marvellous
pala' (paw-law')
perhaps to separate, i.e. distinguish; by implication, to be (causatively, make) great, difficult, wonderful
in the eyes
`ayin (ah'-yin)
an eye; by analogy, a fountain (as the eye of the landscape)
of the remnant
sh'eriyth (sheh-ay-reeth')
a remainder or residual (surviving, final) portion -- that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
of this people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
in these days
yowm (yome)
a day (as the warm hours),
should it also be marvellous
pala' (paw-law')
perhaps to separate, i.e. distinguish; by implication, to be (causatively, make) great, difficult, wonderful
in mine eyes
`ayin (ah'-yin)
an eye; by analogy, a fountain (as the eye of the landscape)
saith
n'um (neh-oom')
an oracle -- (hath) said, saith.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
of hosts
tsaba' (tsaw-baw')
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
