I will also stretch out
natah (naw-taw')
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
mine hand
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
upon Judah
Yhuwdah (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
and upon all the inhabitants
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
of Jerusalem
Yruwshalaim (yer-oo-shaw-lah'-im)
founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine -- Jerusalem.
and I will cut off
karath (kaw-rath')
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant
the remnant
sh'ar (sheh-awr')
a remainder -- other, remnant, residue, rest.
of Baal
Ba`al (bah'-al)
Baal, a Phoenician deity -- Baal, (plural) Baalim.
from this place
maqowm (maw-kome')
a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
and the name
shem (shame)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
of the Chemarims
kamar (kaw-mawr')
an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural) -- Chemarims (idolatrous) priests.
with the priests
kohen (ko-hane')
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer.
