The just
tsaddiyq (tsad-deek')
just -- just, lawful, righteous (man).
LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
is in the midst
qereb (keh'-reb)
the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
thereof he will not do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
iniquity
`evel (eh'-vel)
(moral) evil -- iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
every
boqer (bo'-ker)
dawn (as the break of day); generally, morning -- (+) day, early, morning, morrow.
morning
boqer (bo'-ker)
dawn (as the break of day); generally, morning -- (+) day, early, morning, morrow.
doth he bring
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
his judgment
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
to light
'owr (ore)
illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.) -- bright, clear, + day, light (-ning), morning, sun.
he faileth
`adar (aw-dar')
to arrange, as a battle, a vineyard (to hoe); hence, to muster and so to miss (or find wanting) -- dig, fail, keep (rank), lack.
not but the unjust
`avval (av-vawl')
evil (morally) -- unjust, unrighteous, wicked.
knoweth
yada` (yaw-dah')
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially
no shame
bosheth (bo'-sheth)
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol -- ashamed, confusion, + greatly, (put to) shame(-ful thing).
