εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κληρονομιαν noun - accusative singular feminine
kleronomia klay-ron-om-ee'-ah: heirship, i.e. (concretely) a patrimony or (genitive case) a possession -- inheritance.
αφθαρτον adjective - accusative singular feminine
aphthartos af'-thar-tos: undecaying (in essence or continuance) -- not (in-, un-)corruptible, immortal.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αμιαντον adjective - accusative singular feminine
amiantos am-ee'-an-tos: unsoiled, i.e. (figuratively) pure -- undefiled.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αμαραντον adjective - accusative singular feminine
amarantos am-ar'-an-tos: unfading, i.e. (by implication) perpetual -- that fadeth not away.
τετηρημενην verb - perfect passive participle - accusative singular feminine
tereo tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
εν preposition
en en: in, at, (up-)on, by, etc.
ουρανοις noun - dative plural masculine
ouranos oo-ran-os': the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
υμας personal pronoun - second person accusative plural
humas hoo-mas': you (as the objective of a verb or preposition) -- ye, you (+ -ward), your (+ own).
