And it shall be answered
'amar  (aw-mar')
to say (used with great latitude)
Because they forsook
`azab  (aw-zab')
to loosen, i.e. relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, surely.
the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
of their fathers
'ab  (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
which brought them forth
yatsa'  (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
out of the land
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
of Egypt
Mitsrayim  (mits-rah'-yim)
Mitsrajim, i.e. Upper and Lower Egypt -- Egypt, Egyptians, Mizraim.
and laid hold
chazaq  (khaw-zak')
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
on other
'acher  (akh-air')
hinder; generally, next, other, etc. -- (an-)other man, following, next, strange.
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
and worshipped
shachah  (shaw-khaw')
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
them and served
`abad  (aw-bad')
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
them therefore hath he brought
bow'  (bo)
to go or come (in a wide variety of applications)
all this evil
ra`  (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
upon them