And the woman
'ishshah (ish-shaw')
irregular plural, nashiym {naw-sheem'}; a woman
said
'amar (aw-mar')
to say (used with great latitude)
Wherefore then hast thou thought
chashab (khaw-shab')
to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
such a thing against the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
of God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
for the king
melek (meh'-lek)
a king -- king, royal.
doth speak
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
this thing
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
as one which is faulty
'ashem (aw-shame')
guilty; hence, presenting a sin-offering -- one which is faulty, guilty.
in that the king
melek (meh'-lek)
a king -- king, royal.
doth not fetch home again
shuwb (shoob)
to turn back (hence, away) transitively or intransitively, literally or figuratively
his banished
nadach (naw-dakh')
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
