And the king
melek (meh'-lek)
a king -- king, royal.
said
'amar (aw-mar')
to say (used with great latitude)
Is there not
'ephec (eh'-fes)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
yet any
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
of the house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
of Saul
Sha'uwl (shaw-ool')
asked; Shaul, the name of an Edomite and two Israelites -- Saul, Shaul.
that I may shew
`asah (aw-saw')
to do or make, in the broadest sense and widest application
the kindness
checed (kheh'-sed)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
of God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
unto him And Ziba
Tsiyba' (tsee-baw')
station; Tsiba, an Israelite -- Ziba.
said
'amar (aw-mar')
to say (used with great latitude)
unto the king
melek (meh'-lek)
a king -- king, royal.
Jonathan
Yhownathan (yeh-ho-naw-thawn')
Jehovah-given; Jehonathan, the name of four Israelites -- Jonathan.
hath yet a son
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
which is lame
nakeh (naw-keh')
smitten, i.e. (literally) maimed, or (figuratively) dejected -- contrite, lame.
on his feet
regel (reh'-gel)
a foot (as used in walking); by implication, a step; by euphem. the pudenda -- be able to endure, according as, after, coming, follow, (broken-)foot(-ed, -stool), great toe, haunt, journey, leg, piss, possession, time.
