Thus saith
'amar (aw-mar')
to say (used with great latitude)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
For three
shalowsh (shaw-loshe')
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
transgressions
pesha` (peh'-shah)
a revolt (national, moral or religious) -- rebellion, sin, transgression, trespass.
of Judah
Yhuwdah (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
and for four
'arba` (ar-bah')
four -- four.
I will not turn away
shuwb (shoob)
to turn back (hence, away) transitively or intransitively, literally or figuratively
the punishment thereof because they have despised
ma'ac (maw-as')
to spurn; also (intransitively) to disappear
the law
towrah (to-raw')
a precept or statute, especially the Decalogue or Pentateuch -- law.
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
and have not kept
shamar (shaw-mar')
to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
his commandments
choq (khoke)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
and their lies
kazab (kaw-zawb')
falsehood; literally (untruth) or figuratively (idol) -- deceitful, false, leasing, + liar, lie, lying.
caused them to err
ta`ah (taw-aw')
to vacillate, i.e. reel or stray; also causative of both
after
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
the which their fathers
'ab (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
have walked
halak (haw-lak')
to walk (in a great variety of applications, literally and figuratively)
