Ye shall not respect
nakar (naw-kar')
acknowledge, could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
persons
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
in judgment
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
but ye shall hear
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
the small
qatan (kaw-tawn')
abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
as well as the great
gadowl (gaw-dole')
great (in any sense); hence, older; also insolent
ye shall not be afraid
guwr (goor)
to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
of the face
paniym (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
of man
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
for the judgment
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
is God's
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
and the cause
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
that is too hard
qashah (kaw-shaw')
to be dense, i.e. tough or severe (in various applications)
for you bring
qarab (kaw-rab')
to approach (causatively, bring near) for whatever purpose
it unto me and I will hear
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
it
