And they baked
'aphah (aw-faw')
to cook, especially to bake -- bake(-r, (-meats).
unleavened
matstsah (mats-tsaw')
unleaved (bread, cake), without leaven.
cakes
`uggah (oog-gaw')
an ash-cake (as round) -- cake (upon the hearth).
of the dough
batseq (baw-tsake')
dough (as swelling by fermentation) -- dough, flour.
which they brought forth
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
out of Egypt
Mitsrayim (mits-rah'-yim)
Mitsrajim, i.e. Upper and Lower Egypt -- Egypt, Egyptians, Mizraim.
for it was not leavened
chamets (khaw-mates')
to be pungent; i.e. in taste (sour, i.e. literally fermented, or figuratively, harsh), in color (dazzling) -- cruel (man), dyed, be grieved, leavened.
because they were thrust out
garash (gaw-rash')
to drive out from a possession; especially to expatriate or divorce -- cast up (out), divorced (woman), drive away (forth, out), expel, surely put away, trouble, thrust out.
of Egypt
Mitsrayim (mits-rah'-yim)
Mitsrajim, i.e. Upper and Lower Egypt -- Egypt, Egyptians, Mizraim.
and could
yakol (yaw-kole')
to be able, literally (can, could) or morally (may, might)
not tarry
mahahh (maw-hah')
to question or hesitate, i.e. (by implication) to be reluctant -- delay, linger, stay selves, tarry.
neither had they prepared
`asah (aw-saw')
to do or make, in the broadest sense and widest application
for themselves any victual
tseydah (tsay-daw')
food -- meat, provision, venison, victuals.
