And when Moses'
Mosheh (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
father in law
chathan (khaw-than')
to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage -- join in affinity, father in law, make marriages, mother in law, son in law.
saw
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
all that he did
`asah (aw-saw')
to do or make, in the broadest sense and widest application
to the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
he said
'amar (aw-mar')
to say (used with great latitude)
What is this thing
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
that thou doest
`asah (aw-saw')
to do or make, in the broadest sense and widest application
to the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
why sittest
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
thou thyself alone and all the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
stand
natsab (naw-tsab')
to station, in various applications
by thee from morning
boqer (bo'-ker)
dawn (as the break of day); generally, morning -- (+) day, early, morning, morrow.
unto even
`ereb (eh'-reb)
dusk -- + day, even(-ing, tide), night.
