And it came to pass when Moses
Mosheh (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
went out
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
unto the tabernacle
'ohel (o'-hel)
a tent (as clearly conspicuous from a distance) -- covering, (dwelling)(place), home, tabernacle, tent.
that all the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
rose up
quwm (koom)
to rise (in various applications, literal, figurative, intensive and causative)
and stood
natsab (naw-tsab')
to station, in various applications
every man
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
at his tent
'ohel (o'-hel)
a tent (as clearly conspicuous from a distance) -- covering, (dwelling)(place), home, tabernacle, tent.
door
pethach (peh'-thakh)
an opening (literally), i.e. door (gate) or entrance way -- door, entering (in), entrance (-ry), gate, opening, place.
and looked
nabat (naw-bat')
to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care -- (cause to) behold, consider, look (down), regard, have respect, see.
after
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
Moses
Mosheh (mo-sheh')
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver -- Moses.
until he was gone
bow' (bo)
to go or come (in a wide variety of applications)
into the tabernacle
'ohel (o'-hel)
a tent (as clearly conspicuous from a distance) -- covering, (dwelling)(place), home, tabernacle, tent.
