And the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
believed
'aman (aw-man')
to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain
and when they heard
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
that the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
had visited
paqad (paw-kad')
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
the children
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Israel
Yisra'el (yis-raw-ale')
he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
and that he had looked
ra'ah (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
upon their affliction
`oniy (on-ee')
depression, i.e. misery -- afflicted(-ion), trouble.
then they bowed their heads
qadad (kaw-dad')
to shrivel up, i.e. contract or bend the body (or neck) in deference -- bow (down) (the) head, stoop.
and worshipped
shachah (shaw-khaw')
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)