nagad  (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
the things that are to come
'athah  (aw-thaw')
to arrive -- (be-, things to) come (upon), bring.
'achowr  (aw-khore')
the hinder part; hence (adverb) behind, backward; also (as facing north) the West -- after(-ward), back (part, -side, -ward), hereafter, (be-)hind(-er part), time to come, without.
that we may know
yada`  (yaw-dah')
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially
that ye are gods
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
yea do good
yatab  (yaw-tab')
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
or do evil
ra`a`  (raw-ah')
to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
that we may be dismayed
sha`ah  (shaw-aw')
to gaze at or about (properly, for help); by implication, to inspect, consider, compassionate, be nonplussed (as looking around in amazement) or bewildered
and behold
ra'ah  (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
it together
yachad  (yakh'-ad)
a unit, i.e. (adverb) unitedly -- alike, at all (once), both, likewise, only, (al-)together, withal.