pachad  (paw-kkad')
to be startled (by a sudden alarm); hence, to fear in general -- be afraid, stand in awe, (be in) fear, make to shake.
ye not neither be afraid
rahah  (raw-haw')
to fear -- be afraid.

rahah  (raw-haw')
to fear -- be afraid.
have not I told
shama`  (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
thee from that time
'az  (awz)
at that time or place; also as a conjunction, therefore -- beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
and have declared
nagad  (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
it ye are even my witnesses
`ed  (ayd)
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince -- witness.
Is there
yesh  (yaysh)
entity; used adverbially or as a copula for the substantive verb; there is or are
a God
'elowahh  (el-o'-ah)
a deity or the Deity -- God, god.
bil`adey  (bil-ad-ay')
not till, i.e. (as preposition or adverb) except, without, besides -- beside, not (in), save, without.
me yea there is no God
tsuwr  (tsoor)
a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
I know
yada`  (yaw-dah')
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially
not any