And I will utter
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
my judgments
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
against them touching
`al (al)
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow)
all their wickedness
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
who have forsaken
`azab (aw-zab')
to loosen, i.e. relinquish, permit, etc. -- commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, surely.
me and have burned incense
qatar (kaw-tar')
to smoke, i.e. turn into fragrance by fire (especially as an act of worship) -- burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
unto other
'acher (akh-air')
hinder; generally, next, other, etc. -- (an-)other man, following, next, strange.
gods
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
and worshipped
shachah (shaw-khaw')
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
the works
ma`aseh (mah-as-eh')
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
of their own hands
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
