This evil
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
which refuse
me'en (may-ane')
refractory -- refuse.
to hear
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
my words
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
which walk
halak (haw-lak')
to walk (in a great variety of applications, literally and figuratively)
in the imagination
shriyruwth (sher-ee-rooth')
obstinacy -- imagination, lust.
of their heart
leb (labe)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect
and walk
yalak (yaw-lak')
to walk; causatively, to carry (in various senses)
after
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
other
'acher (akh-air')
hinder; generally, next, other, etc. -- (an-)other man, following, next, strange.
gods
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
to serve
`abad (aw-bad')
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
them and to worship
shachah (shaw-khaw')
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
them shall even be as this girdle
'ezowr (ay-zore')
something girt; a belt, also a band -- girdle.
which is good
tsalach (tsaw-lakh')
to push forward, in various senses (literal or figurative, transitive or intransitive)
for nothing
