Thus saith
'amar (aw-mar')
to say (used with great latitude)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
unto this people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
Thus have they loved
'ahab (aw-hab')
to have affection for (sexually or otherwise) -- (be-)love(-d, -ly, -r), like, friend.
to wander
nuwa` (noo'-ah)
to waver, in a great variety of applications, literally and figuratively (as subjoined)
they have not refrained
chasak (khaw-sak')
assuage, darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
their feet
regel (reh'-gel)
a foot (as used in walking); by implication, a step; by euphem. the pudenda -- be able to endure, according as, after, coming, follow, (broken-)foot(-ed, -stool), great toe, haunt, journey, leg, piss, possession, time.
therefore the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
doth not accept
ratsah (raw-tsaw')
to be pleased with; specifically, to satisfy a debt
them he will now remember
zakar (zaw-kar')
to mark (so as to be recognized), i.e. to remember; by implication, to mention
their iniquity
`avon (aw-vone')
perversity, i.e. (moral) evil -- fault, iniquity, mischeif, punishment (of iniquity), sin.
and visit
paqad (paw-kad')
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
their sins
chatta'ah (khat-taw-aw')
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
