And it shall come to pass when thou shalt shew
nagad (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
this people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
all these words
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
and they shall say
'amar (aw-mar')
to say (used with great latitude)
unto thee Wherefore hath the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
pronounced
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
all this great
gadowl (gaw-dole')
great (in any sense); hence, older; also insolent
evil
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
against us or what is our iniquity
`avon (aw-vone')
perversity, i.e. (moral) evil -- fault, iniquity, mischeif, punishment (of iniquity), sin.
or what is our sin
chatta'ah (khat-taw-aw')
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
that we have committed
chata' (khaw-taw')
to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
against the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
our God
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
