Neither said
'amar (aw-mar')
to say (used with great latitude)
they Where is the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
that brought us up
`alah (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
out of the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
of Egypt
Mitsrayim (mits-rah'-yim)
Mitsrajim, i.e. Upper and Lower Egypt -- Egypt, Egyptians, Mizraim.
that led
yalak (yaw-lak')
to walk; causatively, to carry (in various senses)
us through the wilderness
midbar (mid-bawr')
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs) -- desert, south, speech, wilderness.
through a land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
of deserts
`arabah (ar-aw-baw')
a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea -- Arabah, champaign, desert, evening, heaven, plain, wilderness.
and of pits
shuwchah (shoo-khaw')
a chasm -- ditch, pit.
through a land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
of drought
tsiyah (tsee-yaw')
aridity; concretely, a desert -- barren, drought, dry (land, place), solitary place, wilderness.
and of the shadow of death
tsalmaveth (tsal-maw'-veth)
shade of death, i.e. the grave (figuratively, calamity) -- shadow of death.
through a land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
that no man
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
passed through
`abar (aw-bar')
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
and where no man
'adam (aw-dawm')
ruddy i.e. a human being (an individual or the species, mankind, etc.) -- another, + hypocrite, + common sort, low, man (mean, of low degree), person.
dwelt
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
