For if ye do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
this thing
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
indeed
`asah (aw-saw')
to do or make, in the broadest sense and widest application
then shall there enter in
bow' (bo)
to go or come (in a wide variety of applications)
by the gates
sha`ar (shah'-ar)
an opening, i.e. door or gate -- city, door, gate, port (-er).
of this house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
kings
melek (meh'-lek)
a king -- king, royal.
sitting
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
upon the throne
kicce' (kis-say')
covered, i.e. a throne (as canopied) -- seat, stool, throne.
of David
David (daw-veed')
loving; David, the youngest son of Jesse -- David.
riding
rakab (raw-kab')
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
in chariots
rekeb (reh'-keb)
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the upper millstone -- chariot, (upper) millstone, multitude (from the margin), wagon.
and on horses
cuwc (soos)
from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight) -- crane, horse(-back, -hoof).
he and his servants
`ebed (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
and his people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.