Then spake
'amar (aw-mar')
to say (used with great latitude)
the priests
kohen (ko-hane')
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer.
and the prophets
nabiy' (naw-bee')
a prophet or (generally) inspired man -- prophecy, that prophesy, prophet.
unto the princes
sar (sar)
a head person (of any rank or class) -- captain (that had rule), chief (captain), general, governor, keeper, lord, (-task-)master, prince(-ipal), ruler, steward.
and to all the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
saying
'amar (aw-mar')
to say (used with great latitude)
This man
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
is worthy
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
to die
maveth (maw'-veth)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin -- (be) dead(-ly), death, die(-d).
for he hath prophesied
naba' (naw-baw')
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) -- prophesy(-ing), make self a prophet.
against this city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
as ye have heard
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
with your ears
'ozen (o'-zen)
broadness. i.e. (concrete) the ear (from its form in man) -- + advertise, audience, + displease, ear, hearing, + show.
