But know
yada` (yaw-dah')
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially
ye for certain
yada` (yaw-dah')
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially
that if ye put me to death
muwth (mooth)
causatively, to kill
ye shall surely bring
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
innocent
naqiy (naw-kee')
innocent -- blameless, clean, clear, exempted, free, guiltless, innocent, quit.
blood
dam (dawm)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
upon yourselves and upon this city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
and upon the inhabitants
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
thereof for of a truth
'emeth (eh'-meth)
stability; (figuratively) certainty, truth, trustworthiness -- assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
hath sent
shalach (shaw-lakh')
to send away, for, or out (in a great variety of applications)
me unto you to speak
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
all these words
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
in your ears
'ozen (o'-zen)
broadness. i.e. (concrete) the ear (from its form in man) -- + advertise, audience, + displease, ear, hearing, + show.
