And there was also a man
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
that prophesied
naba' (naw-baw')
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) -- prophesy(-ing), make self a prophet.
in the name
shem (shame)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character -- + base, (in-)fame(-ous), named(-d), renown, report.
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
Urijah
'Uwriyah (oo-ree-yaw')
flame of Jah; Urijah, the name of one Hittite and five Israelites -- Uriah, Urijah.
the son
ben (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Shemaiah
Shma`yah (shem-aw-yaw')
Jah has heard; Shemajah, the name of twenty-five Israelites -- Shemaiah.
of Kirjathjearim
Qiryath Y`ariym (keer-yath' yeh-aw-reem')
city of forests, or city of towns; Kirjath-Jearim or Kirjath-Arim, a place in Palestine -- Kirjath, Kirjath-jearim, Kirjath-arim.
who prophesied
naba' (naw-baw')
to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) -- prophesy(-ing), make self a prophet.
against this city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
and against this land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
according to all the words
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of Jeremiah
Yirmyah (yir-meh-yaw')
Jah will rise; Jirmejah, the name of eight or nine Israelites -- Jeremiah.
