For I am with thee saith
n'um (neh-oom')
an oracle -- (hath) said, saith.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
to save
yasha` (yaw-shah')
to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
thee though I make
`asah (aw-saw')
to do or make, in the broadest sense and widest application
a full end
kalah (kaw-law')
a completion; adverb, completely; also destruction -- altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
of all nations
gowy (go'-ee)
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts -- Gentile, heathen, nation, people.
whither I have scattered
puwts (poots)
to dash in pieces, literally or figuratively (especially to disperse)
thee yet will I not make
`asah (aw-saw')
to do or make, in the broadest sense and widest application
a full end
kalah (kaw-law')
a completion; adverb, completely; also destruction -- altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.
of thee but I will correct
yacar (yaw-sar')
to chastise, literally (with blows) or figuratively (with words); hence, to instruct -- bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
thee in measure
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
and will not leave thee altogether
naqah (naw-kaw')
to be (or make) clean; by implication (in an adverse sense) to be bare, i.e. extirpated
unpunished
naqah (naw-kaw')
to be (or make) clean; by implication (in an adverse sense) to be bare, i.e. extirpated
