Thus saith
'amar (aw-mar')
to say (used with great latitude)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
of hosts
tsaba' (tsaw-baw')
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Again in this place
maqowm (maw-kome')
a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
which is desolate
chareb (khaw-rabe')
parched or ruined -- desolate, dry, waste.
without man
'adam (aw-dawm')
ruddy i.e. a human being (an individual or the species, mankind, etc.) -- another, + hypocrite, + common sort, low, man (mean, of low degree), person.
and without beast
bhemah (be-hay-maw')
a dumb beast; especially any large quadruped or animal (often collective) -- beast, cattle.
and in all the cities
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
thereof shall be an habitation
naveh (naw-veh')
comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.
of shepherds
ra`ah (raw-aw')
to tend a flock; i.e. pasture it; intransitively, to graze; generally to rule; by extension, to associate with (as a friend)
causing their flocks
tso'n (tsone)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
to lie down
rabats (raw-bats')
to crouch (on all four legs folded, like a recumbent animal); be implication, to recline, repose, brood, lurk, imbed
