I have sent
shalach (shaw-lakh')
to send away, for, or out (in a great variety of applications)
also unto you all my servants
`ebed (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
the prophets
nabiy' (naw-bee')
a prophet or (generally) inspired man -- prophecy, that prophesy, prophet.
rising up early
shakam (shaw-kam')
to load up (on the back of man or beast), i.e. to start early in the morning -- (arise, be up, get (oneself) up, rise up) early (betimes), morning.
and sending
shalach (shaw-lakh')
to send away, for, or out (in a great variety of applications)
them saying
'amar (aw-mar')
to say (used with great latitude)
Return
shuwb (shoob)
to turn back (hence, away) transitively or intransitively, literally or figuratively
ye now every man
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
from his evil
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
way
derek (deh'-rek)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
and amend
yatab (yaw-tab')
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
your doings
ma`alal (mah-al-awl')
an act (good or bad) -- doing, endeavour, invention, work.
and go
yalak (yaw-lak')
to walk; causatively, to carry (in various senses)
not after
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
other
'acher (akh-air')
hinder; generally, next, other, etc. -- (an-)other man, following, next, strange.
gods
'elohiym (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
to serve
`abad (aw-bad')
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
them and ye shall dwell in
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
the land
'adamah (ad-aw-maw')
soil (from its general redness) -- country, earth, ground, husband(-man) (-ry), land.
which I have given
nathan (naw-than')
to give, used with greatest latitude of application (put, make, etc.)
to you and to your fathers
'ab (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
but ye have not inclined
natah (naw-taw')
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
your ear
'ozen (o'-zen)
broadness. i.e. (concrete) the ear (from its form in man) -- + advertise, audience, + displease, ear, hearing, + show.
nor hearkened
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
unto me
