Therefore the princes
sar (sar)
a head person (of any rank or class) -- captain (that had rule), chief (captain), general, governor, keeper, lord, (-task-)master, prince(-ipal), ruler, steward.
said
'amar (aw-mar')
to say (used with great latitude)
unto the king
melek (meh'-lek)
a king -- king, royal.
We beseech thee let this man
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
be put to death
muwth (mooth)
causatively, to kill
for thus
ken (kane)
set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) -- + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, you.
he weakeneth
raphah (raw-faw')
to slacken (in many applications, literal or figurative)
the hands
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
of the men
'enowsh (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
of war
milchamah (mil-khaw-maw')
a battle (i.e. the engagement); generally, war (i.e. warfare) -- battle, fight(-ing), war(-rior).
that remain
sha'ar (shaw-ar')
to swell up, i.e. be (causatively, make) redundant -- leave, (be) left, let, remain, remnant, reserve, the rest.
in this city
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
and the hands
yad (yawd)
a hand (the open one (indicating power, means, direction, etc.),
of all the people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
in speaking
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
such words
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
unto them for this man
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
seeketh
darash (daw-rash')
to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
not the welfare
shalowm (shaw-lome')
safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
of this people
`am (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
but the hurt
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
