They are waxen fat
shaman (shaw-man')
to shine, i.e. (by analogy) be (causatively, make) oily or gross -- become (make, wax) fat.
they shine
`ashath (aw-shath')
probably to be sleek, i.e. glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind) -- shine, think.
yea they overpass
`abar (aw-bar')
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
the deeds
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of the wicked
ra` (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
they judge
diyn (deen)
a primitive roy a straight course, i.e. sail direct -- (come) with a straight course.
not the cause
duwn (doon)
judgement (the suit, justice, sentence or tribunal); by impl. also strife -- cause, judgement, plea, strife.
the cause of the fatherless
yathowm (yaw-thome')
a bereaved person -- fatherless (child), orphan.
yet they prosper
tsalach (tsaw-lakh')
to push forward, in various senses (literal or figurative, transitive or intransitive)
and the right
mishpat (mish-pawt')
a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective
of the needy
'ebyown (eb-yone')
destitute -- beggar, needy, poor (man).
do they not judge
shaphat (shaw-fat')
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate
