Go up
`alah (aw-law')
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
against the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
of Merathaim
Mrathayim (mer-aw-thah'-yim)
double bitterness; Merathajim, an epithet of Babylon -- Merathaim.
even against it and against the inhabitants
yashab (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
of Pekod
Pqowd (pek-ode')
punishment; Pekod, a symbolic name for Bab. -- Pekod.
waste
charab (khaw-rab')
to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill -- decay, (be) desolate, destroy(-er), (be) dry (up), slay, surely, (lay, lie, make) waste.
and utterly destroy
charam (khaw-ram')
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
after
'achar (akh-ar')
the hind part; generally used as an adverb or conjunction, after (in various senses)
them saith
n'um (neh-oom')
an oracle -- (hath) said, saith.
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
and do
`asah (aw-saw')
to do or make, in the broadest sense and widest application
according to all that I have commanded
tsavah (tsaw-vaw')
(intensively) to constitute, enjoin -- appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
thee
