To whom shall I speak
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
and give warning
`uwd (ood)
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
that they may hear
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
behold their ear
'ozen (o'-zen)
broadness. i.e. (concrete) the ear (from its form in man) -- + advertise, audience, + displease, ear, hearing, + show.
is uncircumcised
`arel (aw-rale')
exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed) -- uncircumcised (person).
and they cannot
yakol (yaw-kole')
to be able, literally (can, could) or morally (may, might)
hearken
qashab (kaw-shab')
to prick up the ears, i.e. hearken -- attend, (cause to) hear(-ken), give heed, incline, mark (well), regard.
behold the word
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
is unto them a reproach
cherpah (kher-paw')
contumely, disgrace, the pudenda -- rebuke, reproach(-fully), shame.
they have no delight
chaphets (khaw-fates')
to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
in it
