Stand
`amad (aw-mad')
to stand, in various relations (literal and figurative, intransitive and transitive)
in the gate
sha`ar (shah'-ar)
an opening, i.e. door or gate -- city, door, gate, port (-er).
of the LORD'S
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
house
bayith (bah'-yith)
a house (in the greatest variation of applications, especially family, etc.)
and proclaim
qara' (kaw-raw')
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
there this word
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
and say
'amar (aw-mar')
to say (used with great latitude)
Hear
shama` (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
the word
dabar (daw-baw')
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
all ye of Judah
Yhuwdah (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
that enter in
bow' (bo)
to go or come (in a wide variety of applications)
at these gates
sha`ar (shah'-ar)
an opening, i.e. door or gate -- city, door, gate, port (-er).
to worship
shachah (shaw-khaw')
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.