Then will I cause to cease
shabath (shaw-bath')
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
from the cities
`iyr (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
of Judah
Yhuwdah (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
and from the streets
chuwts (khoots)
abroad, field, forth, highway, more, out(-side, -ward), street, without.
of Jerusalem
Yruwshalaim (yer-oo-shaw-lah'-im)
founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine -- Jerusalem.
the voice
qowl (kole)
from an unused root meaning to call aloud; a voice or sound
of mirth
sasown (saw-sone')
cheerfulness; specifically, welcome -- gladness, joy, mirth, rejoicing.
and the voice
qowl (kole)
from an unused root meaning to call aloud; a voice or sound
of gladness
simchah (sim-khaw')
blithesomeness or glee, (religious or festival) -- exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
the voice
qowl (kole)
from an unused root meaning to call aloud; a voice or sound
of the bridegroom
chathan (khaw-thawn')
a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal) -- bridegroom, husband, son in law.
and the voice
qowl (kole)
from an unused root meaning to call aloud; a voice or sound
of the bride
kallah (kal-law')
a bride (as if perfect); hence, a son's wife -- bride, daughter-in-law, spouse.
for the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
shall be desolate
chorbah (khor-baw')
drought, i.e. (by implication) a desolation -- decayed place, desolate (place, -tion), destruction, (laid) waste (place).